Unseen and seen (SMC)

Preached on: Sunday 1st December 2024
The sermon text is available as subtitles in the Youtube video (the accuracy of which is not guaranteed). A transcript of the sermon can be made available on request. Additionally, you can download the PowerPoint PDF by clicking here 24-12-01 Message PPT slides multi pages.
Bible references: Luke 1:5-25
Location: Upper Braes Parish Church – Slamannan Ministry Centre

Sermon keypoints:
– The unseen God sees you
– The unseen God is at work
– The unseen God is calling you

Jesus is with us today

Preached on: Sunday 31st March 2024
The sermon text is available as subtitles in the Youtube video (the accuracy of which is not guaranteed). A transcript of the sermon can be made available on request. Additionally, you can download the PowerPoint PDF by clicking here 24-03-31 Message PPT slides multi pages.
Bible references: Luke 24:1-12
Location: Brightons Parish Church

Sermon keypoints:
– Explore
– Hope
– Share

Better future

Preached on: Sunday 19th November 2023
The sermon text is available as subtitles in the Youtube video (the accuracy of which is not guaranteed). A transcript of the sermon can be made available on request. Additionally, you can download the PowerPoint PDF by clicking here 23-11-19 Message PPT slides multi pages.
Bible references: Daniel 5:1-31
Location: Brightons Parish Church

Sermon keypoints:
– Faith through awe
– A better future through judgement
– Fear of (un)repentance

The Dictator, the Delinquents, the Deliverer

Preached on: Sunday 22nd October 2023
The sermon text is available as subtitles in the Youtube video (the accuracy of which is not guaranteed). A transcript of the sermon can be made available on request. There is no PowerPoint PDF accompanying this message.
Bible references: Daniel 3:1-18 & 22-27
Location: Brightons Parish Church

Sermon keypoints:
– We face many difficulties
– The furnace is not always switched off
– Someone (the Lord) walks with us

Faith over fear

Preached on: Sunday 8th October 2023
The sermon text is available as subtitles in the Youtube video (the accuracy of which is not guaranteed). A transcript of the sermon can be made available on request. Additionally, you can download the PowerPoint PDF by clicking here 23-10-08 Message PPT slides multi pages.
Bible references: Daniel 1:1-12
Location: Brightons Parish Church

Sermon keypoints:
– The Lord is with us
– God’s people are with us
– Know where you belong

Giants will fall

Preached on: Sunday 18th September 2022
The sermon text is given below or can be download by clicking on the “PDF” button above AVAILABLE SOON. Additionally, you can download the PowerPoint PDF by clicking here .
Bible references: 1 Samuel 17 (selected verses)
Location: Brightons Parish Church

Sermon keypoints: AVAILABLE SOON

SERMON TEXT AVAILABLE SOON

Living in rubble, rebuilding in faith

Preached on: Sunday 15th May 2022
The sermon text is given below or can be download by clicking on the “PDF” button above. There is no PowerPoint PDF accompanying this sermon.
Bible references: Nehemiah 4:1-23
Location: Brightons Parish Church

Sermon keypoints:
A great biblical theme is that God’s people on earth will face spiritual opposition – so we need to be alert (Ephesians 6).
• In this chapter opposition comes by way of ridicule, intimidation and discouragement – leading to fear.
• Such opposition needs to be met by active, prayerful resistance – ‘prayer and action’
• Nehemiah encouraged the people to face fear with faith in the Lord who is ‘great and awesome’ (v15)
• Nehemiah modelled good leadership, so can we. ‘Be imitators of me as I am of Christ’ ( 1 Cor 11.1)

Lord, as we prayed, may any words that come from this pulpit that are not of You be cast aside like dust and may the words of Your Holy Spirit, that are from You, go deep into our hearts this day, we pray. Amen.

When speakers start sermons, they often play a clever opening line or they might come up with a joke or something that kind of draws people in to what they’re going to say. Now, I think Scott is an expert at that but he’s learnt from the master because Jesus taught in parables, Jesus taught in stories. Well, I’m sorry, nothing clever from me today, all my creative efforts are on the floor.

I want to start heavy okay, because chapter 4 of Nehemiah is an incredible chapter and I think it deals with evil. So, I want to ask you three questions that you do not need to answer to your neighbor but I want to just put those questions to you now as we think about this chapter:
• Do you believe in this thing called evil?
• Do you believe in the devil? Do you believe in the satan?
• Do you believe that there are unseen forces in the world, unseen evil forces even around Brightons and Falkirk?
Heavy questions and questions with no context. We’ll hold those as we get and start to look at this chapter.

But, you know, we’re four weeks into Nehemiah and I can’t help thinking that we need a bit of a recap.

Nehemiah, we remember that the story of Nehemiah and Ezra, the book before it, are set at the end of exile. Exile is one of the big themes of the Old Testament. Way back in Exodus, Moses is telling the children of Israel what God is saying and it’s kind of simple in some respects – follow God’s ways, things will work out; don’t follow God’s ways, there will be consequences. And so, what we then see through Exodus, Leviticus on, we go into the Kings and the Chronicles, what happens? The children of Israel just cannot obey, they just cannot obey, and repeatedly they’re warned and then eventually the consequences follow, and the twelve tribes of the north are scattered and the two tribes of the south, eventually, Jerusalem is attacked the walls fall down the temple is destroyed and they’re carted off to Babylon.

And so, we pick up the story again upon the return. But upon the return things are still a little bit disappointing, because the temple is rebuilt and well it’s not quite as good as the previous temple and, get this, they spend the good part of 60, 80 years with Jerusalem in a shambles, a complete shambles, The walls are broken down, people come in and out, trade doesn’t work because there’s no security, there’s no sense of community, it’s a mess. So one of the questions I ask myself which we won’t talk on today is ‘Why did the people in Jerusalem not get on with this themselves? Why did it need a Nehemiah to be called and to come and help them?

I put that to one side.

But let’s think about this extraordinary construction project. It’s extraordinary because, what we were learning last week was, it was all being put together by people who were completely unskilled, completely unskilled at building walls. But what happens? Well, we’ve got three weeks of thinking that the story is quite good, we’ve got three weeks of thinking ‘Nehemiah, that’s a good book for us to study as we come out of the pandemic because it’s about rebuilding.’ and Scott our minister has been talking about the rebuilding that we need to be doing locally and this is a good book because it’s all going well.

I’ve got news for you today. As George read, the news wasn’t all good because there was so much opposition, and we face opposition. But, from this chapter, I want to draw out four types of opposition that Nehemiah and his crew in Jerusalem were facing: ridicule, intimidation, discouragement and fear. So, we’ll jog our way through each of those and see whether there’s application for us when it comes to that today.

First of all, ridicule. If you’ve, if you’re near a Bible I’d encourage you to open it, we’re on page 487, because I’m going to be taking bits out and reading through. And the first bit I want to read is this bit that George started with, that big deep breath and chat at the start of chapter four ‘When Sanballat heard that we were rebuilding the wall he became angry and was greatly incensed. He ridiculed the Jews and in the presence of his associates and the army of Samaria he said ‘What are these feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish it in the day? Can they bring the stones back to life from those heaps of rubble?’ Bits of leg! ‘Tobiah the Ammonite who was at his side said ‘What they’re building, if even a fox climbed up on it then he would break down their wall of stones.’ Ridicule! Now, we touched on this a little bit last week so I’m not going to go too far into it but I think Christians get what ridicule is, particularly today, in the world of social media, it’s out there everywhere, it’s so easy to ridicule and still in this day Christians cop it more than most others because they’re an easy target. You bunch of wet, bleeding-hearted Christians, nicely settled in your religious bubble, wet and wimpy. It’s got to the point where Christianity is labeled as a bigots religion and it’s got to the point, bizarrely, where Christianity is regarded by the world as immoral. Oh, I think that’s an extraordinary flip by the enemy and I think we’ve only seen it in the last few years. But what, it’s easy to then become defensive about all this stuff isn’t it?

What’s Nehemiah’s response to the ridicule? Have a look at verse four. Now this is a really tough prayer. It’s known in the Bible that by the fancy word of an imprecatory prayer. It’s a prayer which is calling God’s judgment on an enemy and we get very nervous about talking about those sorts of prayers in the Bible but if you take any time to read the book of Psalms you’ll see it there all the time. But let me read Nehemiah’s prayer verse 4 ‘Hear us, oh our God, for we are despised. Turn their insults back on their own heads. Give them over as plunder in the land of captivity. Do not cover up their guilt or blot out their sins from your sight, for they have thrown insults in the face of the builders.’

I don’t know what your prayer life is like but I’m a bit reluctant to pray that bravely, that God might keep His judgment down on my enemies, but it’s there and you know what, we all prayed that this morning already. What do you think in the Lord’s Prayer those words ‘Thy kingdom come, thy will be done on earth as it is in heaven’ actually means? It means that we want God’s justice, the justice of the heavens, to also be played out on earth and if you take that forward, that has consequences.

Now, we have to be very careful about how we pray those sorts of prayers but it’s there and there’s a lot of learning to take from it. It could be a whole sermon series, don’t worry, the clock’s back, I won’t be that long,

God is a God of justice, and evil will have its day of reckoning.

Now, we have to move on verse six.

‘So we rebuilt the wall till all of it reached half its height for the people worked with all their heart.’ The people worked with all their heart. I love that simple phrase. Isn’t it good when people work with all their heart? Nice and simple. But the problems are still going on throughout the chapter.

The second one, intimidation. If we look and see what happens down in verses seven and eight when Samballat, Tobiah and the Arabs, and the Ammonites and the men of Ashdod heard that the repairs of Jerusalem’s walls had gone ahead and that the gaps were being closed, they were very angry and they plotted together to come and to fight against Jerusalem and to stir up trouble against it.’ Now, I don’t think we need too much imagination to see what that looks like because our screens have been full of it in recent months in the Ukraine but I think we’ve become dulled to all of those atrocities, and we need to think more deeply on what intimidation looks like. This is the magazine Barnabas Aid, you often see copies at the front of the church and many of us read it. Its strapline says ‘Bringing hope and aid to suffering Christians’ and it’s a magazine that shares good stories, good news stories about people in the suffering church around the world, but it also has horrendous stories in it. Stories of Christians who are stopped from worshipping, who are intimidated, Christians who are killed.

If you’re a Christian in China or a Christian in Pakistan you read this Bible very differently and with a very different lens to we might read it here. If you’re a Christian in Iraq, Iran, Afghanistan, if you’ve got one of these you hide it. We don’t know what intimidation is to some extent but there is intimidation in Scotland.

The Free Church in Stirling was kicked out of its accommodation, its rented accommodation, because its landlord had the view that they didn’t fancy that church’s teaching on marriage, Now, that case was challenged and thankfully the law of the land found in their favor. Or the street pastor in Glasgow, bundled into a police van in Buchanan Street because he’s simply reading the Bible in public and being processed, not for a crime, not for a crime, but for a hate incident and so he’s registered, and he has a not a criminal record but a police record, for preaching the gospel on Buchanan Street. Now that’s been challenged as well. Or even closer to home, the good folk at Grace Church, Larbert wanting to embark on a building program were horrendously intimidated and told that they were bigots because they had a homophobic attitude. Not true. But the intimidation that that church, just in our area, has had is absolutely incredible. Now I’m tempering, okay I’m tempering what’s happened overseas with Christians intimidated and killed, with the type of intimidation we get here but it’s real and we can too easily cower and stay away from it.

Verse 8 ‘they plotted together to come and fight against Jerusalem and stir up trouble against it.’ Well how do you face intimidation? What did they do? You’re probably not going to be surprised by the answer – verse 9 ‘But we prayed to our God and we posted a guard day and night to meet the threat.’ Prayer and action. These are just such consistent themes throughout Nehemiah. Nehemiah is a leader and he is consistent in prayer. Prayer before action. And that’s what we’re talking about today because it builds on the last three sermons we’ve heard this that this man started with prayer ‘they prayed and posted a guard.’ Prayer and action.

But the enemy’s still not beat, is it?

And in verse 10 and verse 11, verse 12 we read that ‘Meantime, the people in Judah said ‘The strength of the labourers is giving out and there is so much rubble that we cannot rebuild the wall.’ Also our enemies said ‘Before they know it or see it or see us we will be right there amongst them and we will kill them and put an end to the work. Then the Jews who lived near where they came and they told us 10 times over ‘Whatever you turn, wherever you turn,.’ they will attack us

So here it comes, old discouragement. Now, I don’t know about you, if you want to discourage me you don’t need to tell me something 10 times over. The Jewish trends, the Hebrew translation there is that they were being told time and time and time and time again that this just couldn’t be done. For me, just tell me once or twice that I can’t do it, that’ll encourage me, that’ll discourage m, I mean.

But what’s all this about?

There’s a change, if you can see, between mockery and intimidation which are all external, to discouragement which is inside the camp, which is a real cancerous way of getting it people. Now, to be fair, to be fair, these detractors, they probably had a point because as construction projects go well, it wasn’t exactly the easiest. 150 years of rubble, trying to rebuild the wall. I was worried that the kids were going to start pulling the Lego about up to bits and take it and I reckon we’d have been here till 5 o’clock building it there. Building, rebuilding in rubble is not fun, and the picture that we have of the project is that it’s basically being opposed by everybody inside and out and you can kind of hear that you can kind of hear that conversation with Nehemiah ‘Listen laddie, that’s not how we do around here. You needn’t think that this building project is going to be successful. Not only that, look at our labourers, they’re all tired, they can’t do it anymore.

So, discouragement then leads to that fourth tactic of the enemy, fear.

Ridicule, intimidation, discouragement – fear, I think sometimes is like the ultimate enemy. It’s contagious and it can paralyze us. Indeed, Annabella was praying that just before I started to speak. So the passage is not teaching us to ignore fear but it is teaching us how it affects us and how we can tackle it. It teaches us to face fear. If you look at Nehemiah verse 13 onwards ‘Therefore in face of what was going on he said I stationed some of the people behind the lowest points on the wall at the exposed places posting them by families with their swords, spears and bows and after I looked things over I stood up and I said to the nobles and the officials and to the rest of the people ‘Don’t be afraid of them. Remember the Lord who is great and awesome.’ Remember the Lord who is great and awesome.

Now, this is no Churchill rallying cry, this is no President Zelenski, land of hope and glory, rally round the flag, we can do it. It’s not like that at all. The focus is on God who is great and awesome. Then down in verse 20 he says ‘For our God will fight for us.’ Same theme – prayer and action – prayer and action. And I want you to see that Nehemiah is not naïve. This is a hard job. It’s a struggle, but he leads with faith, not faith in flesh and blood, but faith in God.

Now, all of us face situations which create fear in our heart and, like I say, it’s paralyzing. As I use the word ‘fear’ I can almost paralyze myself. It doesn’t need to be great matters of state, it doesn’t mean that that we are facing a church that’s under real attack, it’s an everyday stuff. The stuff that we muddle away through. Fear about things in family, in our place of work, money worries, health worries, just the general disappointments of life. We know that. We know we face fears constantly.

Someone here today who often quotes to me that verse in James ‘perfect love drives out fear’ perfect love drives out fear. That love is the love of the Lord Jesus Christ. So, it seems to me that when we look at the time of Ezra and Nehemia,h we are just like those people in Jerusalem and we are trying to rebuild, in a time just beyond the exile, the temple is rebuilt but it’s just not what it used to be and the wall,s the walls of our natio,n the walls of our church.

I cut a lot out of my sermon last night because I was gonna say things about the nation and I was gonna say things about our church but I’m a guest in this pulpit and that is not my role. You can have that conversation with me later but is it not fair to say we are living in rubble. Broken bits of Lego everywhere.

But Nehemiah’s words and his character, they lead me to say something else to us today. At this moment, amid the rubble in God’s goodness, we have a hard-working and motivated Nehemiah with us in our presence. You don’t need to look around, he’s not in the building today. And actually, he couldn’t speak these words from the pulpit, so let me speak very, very plainly. Repeatedly, you have heard our minister referring to his calling in this congregation. Repeatedly and from the very beginning of his time with us he has challenged us to have a vision. Keith’s out with the kids but during vacancy, Keith repeatedly said to us where there is no vision, that people perish, words from the Old Testament. Scott, he’s worked with us to consider our purpose and our values that underpin our vision. Rrepeatedly he’s called us to pray, to be a praying people. Repeatedly, like Nehemiah, he’s surveyed the job at hand and he’s challenged us on the state of our walls. Just last week, he was calling for volunteers because there’s work to be done, the walls need built.

I see him ridiculed. I see him intimidated. I see him undermined by naysayers. Lord, forgive me, I’ve probably been one of those people who’s been a naysayer. And don’t get me wrong, our minister is not perfect, nobody’s perfect, Jesus was perfect, but can I urge you, can I urge you to pray for our minister, reflect on how we’re treating our spiritual leader. Hebrews says this, Hebrews chapter 13 towards the end ‘Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.’

Now it’s not just about Scott. All of us are leaders. All of us are to imitate. Paul says ‘Be imitators of me as I am imitators of Christ.’ Nehemiah didn’t get the job done on his own. Let us think about having the trowel and the sword, that picture from Nehemia,h so that we’re working and we’re praying. Let us recognize that there is an enemy. Sure, things come along but there is a spiritual enemy because one of the great themes of the Bible is that God’s people face opposition. Right at the beginning of the Bible whatever you make of the story of the Garden of Eden and the serpent, that is the satan. All the way through the Bible. And the only way that God’s people conquer evil is through the saving grace of Jesus Christ. Paul knew this we. We touched on this at the prayer meeting on Thursday night. Paul in Ephesians says ‘This our struggle, it’s not against flesh and blood’ and that is hard to see isn’t it. Sometimes we just think our struggles are about the things that are actually in front of us but Paul says ‘our struggles are not against flesh and blood but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.’

These things are real. Real evil forces. And if you try to confront ridicule and intimidation and discouragement and fear without that understanding, the reality that there are unseen forces and that we need to be on our knees, whether literally or metaphorically, in prayer, you’re gonna fail, you’re gonna fail.

Paul ends that passage in Ephesians with this ‘and pray in the spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert.’ I love that word, Christians should be alert. I think alert is a modern word. I think it’s a word that says, be on your guard, be ready. We need to be alert people – prayer and action.

My time’s up. There’s so much more in this chapter. I’d encourage you to get into it. I’d encourage you to keep reading Nehemiah as we’re in the series, because it’s so rich. Think about those people in Jerusalem. Why were they so lame? Why were they so ineffective? Why did they do nothing for nye-on 100 years after the exile, and had this city that was just a shambles? That needed Nehemiah? They could have done this job without Nehemiah and God’s grace he sent him but why?

Let me close there, but as we go into singing our final song ‘An army of ordinary people’ let’s sing that to the Lord with a sense of inspiration. We are an army of ordinary people, a kingdom where love is the key.

Grow: in fear and love

Preached on: Sunday 19th September 2021
The sermon text is given below or can be download by clicking on the “PDF” button above. There is no PowerPoint PDF accompanying this sermon.
Bible references: Deuteronomy 6:1-6
Location: Brightons Parish Church

Were you listening out for those feeling words? Can anybody tell me what they were? Can you put up a hand if you think you can remember it?

First one, Fear, yeah, and there was a second one? Did any of our young people listen, now any of our adults, you want to shout out together? One, two, three, Love, yeah, fear and love.

Now hands up if you think that sounds a bit odd, that we’re called to fear God and love God. Hands up if you think that’s a bit odd. I think that’s a bit odd. I’m like ’What is this all about? What are you talking about here God?’

So, I brought something along from home to maybe help us think about this a little bit. So, in my bag here I have my drone. So, in lockdown last year, I got a drone. It’s a Mavic Air II which basically means it flies really fast and really high, and then I really enjoy it. It’s got the wee camera on the front that means you can take pictures and video and as I say it does fly very fast and very high. Now, I’m not going to put it on in here you’ll be glad to know, I’m also not allowed to break the rules, but I’ve got a wee video just to show you something that I did during lockdown last year with Hope, so we’ll see that just now.

Wow, so you can clearly tell that I like having a bit fun with my drone. I also like the editing process at the end, it gets the creative part of me out and about. So, this is my drone and I’ve on my birthday this year, I got out for the morning and did a wee bit flying and videoing and video and stuff, and made a video last night too, but as much as I feel a sense of fun when I’m out with my drone, I also feel fear. I sometimes feel fear when I’m flying my drone. Boys and girls young people in our organizations, why do you think I sometimes feel fear when I’m flying what do you think?

Yeah, yeah, yeah, sometimes birds do go for it and I really don’t want the birds to go for it. Another reason Emily:

it could crash and so both these methods by bird or me just doing something silly, I could crash it and it’s not cheap so I’d rather not crash it and damage it. Can you think of anything else? There’s one more reason I can think of but I might sometimes be a bit scared what do you think? Might fall on me or someone else, yeah exactly, and these blades they go really fast and they could really hurt someone and it can do quite a rate or not so if it was to hit someone I’d be quite worried that they’d get injured.

So I feel this fear in me sometimes when I’m using my drone and but it’s a good fear, it’s a fear that makes sure that I use my drone properly, that obey the rules, that I look out for people, because I value the drone and I value other people, and it’s the same with this fear that God talks about. It’s not a bad fear, it’s a good fear He’s talking about, He wants us to respect Him, to value Him as our Heavenly Father and so we might have that fear that we might not be showing the love we should, that fear of letting Him down or hurting Him because God can be grieved by our actions, and our passage today there were a number of things that said to do a number of things to learn so that we might show God this love and respect.

What did, young people, what did we, what did the reading say we were to learn? What were we to learn? Can you remember? Anybody? Commandments, that’s right, God’s commandments, His teaching, His ways. Now we might wonder, why does God want us to do that? Like is God a killjoy? Does God just want life to be boring? Is that what God’s about?

Well, to help answer that question we’ve got a picture here from the Beginner’s Sunday School. Are any of our beginners in here just now, any other beginners in? A couple. They’re mostly through next door. They did this picture and you’ll probably know this Bible story I would think, on this side we’ve got the man who built on the rock and the other man built on what? Shout it out. Sand, that’s right, and the rain came down and which house fell? It was the wrong one on the rock wasn’t it? You sure? I was sure it was the rock. The sand, okay! Okay, it was the sand wasn’t it. It was the sand, yeah, so the rain came down and the house build on the sand fell down, and Jesus was saying not that life would always be easy or go well, but he was saying, if we will listen to His teaching then we will make the best choices in life because God knows what is best for us, He knows what is good for us. So, if we want to do good we need to learn His commands, His ways, His teaching, but there’s a problem with that, I reckon, because there’s an awful lot in here. Sometimes it’s also really hard to do so.

How are we meant to live this out? How are we meant to show God this love and this respect that we’re supposed to, this fear? Well, we need to learn, we need to grow and one of our values as a church is that we want to be a people who grow, who grow in our faith, we get to know God better, we get to know His ways better and we grow in character so that we’ll learn to be more like Jesus in our character as well.

Now, I reckon you all know how to learn things don’t you? Hands up if you know how to tie your shoes? Do you know how to tie your shoes? Hands up if you know how to brush your teeth? Yeah, can you eat your food with cutlery yet? Yeah, some of you, I struggle sometimes! So, we can all learn things, yeah. So, I reckon since our officers are like adults they should be able to learn things really quick don’t you think? Yeah? So I’ve asked two volunteers from each of the uniformed organisations to come forward and I’m going to get them to do something, just like on the spot, they’re going to have one minute to learn something.

So if I can get our two volunteers to come out, and in your bag you will find three juggling balls, and you’ve got one minute to learn to juggle. Okay, over to you.

If you face that way then everybody can see you. Keep going, have another shot, keep going.

Come on, your officers you should know what to do! Oh right, we’ve got one on the go here,, yep one at a time, we’re getting there. How are we doing, oh yeah right, one hand to the other that’s a good start, definitely. Right I think that’s nearly half your time gone come on, come on.

Oh great, I think that might be enough well done, well done, thank-you. Well done.
Please, you can leave them there and I’ll get them at the end, thank-you so much.

Now, that was a wee bit unfair don’t you think. One minute to learn to juggle, that’s just not fair, even if we are adults, because you know sometimes it takes time to learn to juggle and when I was younger I was in a high school play and I was asked to take on a role where I had to learn to juggle and with this jacket on and I’m not sure if I’m going to be able to do it but I was asked to juggle and it was like in front of everybody, all the adults all the young people, I’m thinking ‘Am I going to be able to do this?’ and I had to walk at the same time, oh so much, but my teachers helped me and by practicing and repetition and although this was 25 years ago hopefully …….

There we go. The amount of times I dropped those in practicing.

We can learn new skills but it takes time, takes repetition, takes the help of others and there are many different ways to learn to juggle.

Our Bible passage says all these things too. It says the sooner you start the better, because the sooner you start and the more you do it the more natural it will become, and it will just become a way of life. Our Bible says we need all the generations together so that the older learn from the younger and the younger learn from the older, but we also need to do it in different ways. The Bible passage said to write it and to talk it and to make stuff to help us learn these commands in this way of life, and you know we’ve got tons of ways at church to help all of us from all the ages:
you might come to church; you might go to Sunday School, Boys Brigade, Girls Brigade; you might be part of a Fellowship Group or go to Alpha if you’re an adult; you might do the New Testament Reading Plan or get a copy of the Bible reading notes; there are so many ways and the question is ‘Will you use them? Will you use them?’ because you won’t grow by leaving the juggling balls, the Bible in the cupboard. I was really rusty this week, the amount of times I got a couple of balls going and it fell on the ground. If you want to learn God’s ways, if you want the good He wants for you, you need to learn His ways and put it into practice because also He calls us to love Him and respect Him by doing that, and that’s what our next song is all about. It’s a new song for us it’s called Revelation Song and it’s about singing our love and our respect to God. Now the Band are going to sing through the first verse and we’ll remain seated and then towards the end of the first chorus we’ll stand, look for my lead, and we’ll sing verses two and three together.

Called and Empowered

Preached on: Sunday 8th August 2021
The sermon text is given below or can be download by clicking on the “PDF” button above. Additionally, you can download the PowerPoint PDF by clicking here21-08-08 Message PPT slides multi pages.
Bible references: Luke 8:22-25
Location: Brightons Parish Church

Let us take a moment to pray before we think about God’s word:

Holy Spirit come among us and soften our hearts to the word of God Holy Spirit come among us and help us to follow after Jesus Holy Spirit come among us with power and deep conviction for we ask it in Jesus name amen in the new testament we have four books on the life of Jesus Matthew mark Luke and John and they wrote it for a purpose I wonder what you would say their purpose was why did these authors write these books so if you feel able and you’re close enough to someone maybe turn to a neighbor and share with them just for 30 seconds the first thought comes to mind why did they write these books and if you’re at home and then do post something in the live chat so 30 seconds why did these authors write these books over to you

so

well I’m sure there are probably a many answers to that and we’ll see later on uh what comes up in the live chat about what people at home maybe thought if they feel able to share that but if I was to ask our wider community the parish I wonder what they might see I i wonder if they would describe these books as simply a means of passing on religious morals and stories I wonder if they would describe it as a kind of propaganda even I wonder even if I asked them do you think there’s any relevance in these books what they might say I suspect that many people would say no I suspect many people might say well there might be if you’re religious but there might even be some who say well this book is dangerous it’s oppressive even because over my summer break um I read this book it’s called a war of loves and it’s written by a celibate gay Christian and it partly describes his journey from hostile atheist to a passionate follower of Jesus and at one time he would have said the bible was dangerous and oppressive and he wanted nothing at all to do with Christianity but then he came face to face with Jesus and that changed everything friends we might summarize that the reasons for these books in the new testament as to invite encourage and enable people of all ages to follow Jesus and that is our purpose also as a church that the authors they wanted people to know about Jesus and by hearing about Jesus choose to follow Jesus and by choosing to follow Jesus recognizing then that needs some help to know how to follow Jesus and so they include material for that too they were willing to do this they were willing to prioritize this and to put their lives on the line because something changed their perspective just like that young author I read about the last two weeks they all met Jesus and by meeting him and learning to follow him their outlook on life changed forever our passage today is one of those moments one of those moments when the disciples themselves have their perspective on Jesus challenged and stretched if you look back in in the book of Luke chapter 5 that’s when Jesus called his disciples and since that point he’s mostly taught he’s done a couple of miracles and so probably in many people’s minds they’re beginning to think oh who is this guy who is this guy maybe he’s a prophet you know like prophets they challenge people and so Jesus is certainly causing a bit of a ruckus and challenging the religious leaders but prophets did miracles as well so maybe Jesus is just another prophet sure a great prophet but just another prophet but then one day Jesus tells his disciples they’re going to the other side of the lake and among these disciples are some experienced fishermen so the journey’s not unfamiliar and they know how to handle a boat and so off they go not giving it a second thought and at some stage in the sale things are so calm that Jesus he falls asleep in in the book and the disciples continue on with the task of getting them to the other side maybe they’re they’re talking maybe they’re thinking about all they’ve seen and heard and about this individual who now rests in their midst and then at some stage a squall a windstorm comes upon them and that wasn’t unusual in that particular area because the surrounding topography created those kind of events but it’s a particularly bad one these experienced fishermen are scared for their lives and so they cry out to Jesus master master we’re going to drown

upon waking and assessing the situation Jesus calls out to the wind and to the waves he speaks to them and the storm suddenly dies down and all becomes calm the disciples are left feeling both fear and amazement and they say to one another who is this he commands even the winds and the water and they obey him is he just a teacher is he a prophet is he maybe something more because they would have known from the old testament that God is described this way you rule over the surging sea when its waves mount up you steal them who is this who is this amongst the disciples what appears to be God God in human form because he has authority and power and if you look on in that same chapter the next three stories reinforce this Jesus has power and authority over nature over the spiritual forces of darkness over illness and even over death and in time the disciples would journey with Jesus and see him die upon the cross be buried but then raised to life again and though this would convince them that he is the son of God in human form and they would be willing to share this at risk to their life even imprisonment and death because they were fully persuaded that Jesus is God he is God in human form with all power and authority and the apostle Paul would one day write about this to the church in Colossae saying the son is the image of the invisible God in him all things were created he’s before all things and in him all things hold together he is the beginning and the firstborn from among the dead so that in everything he might have the supremacy for God was pleased to have all his fullness dwell in him friends who is Jesus to you who is Jesus to you and might I ask what or who has supremacy in your life the disciples in our story were asked by Jesus where is your faith where is your faith basically in whom or in what is your faith we’ve all placed it somewhere our new members today they affirm that their faith is in Jesus that he alone is God he has supremacy in their life they take off the crown and give it to Jesus he’s their lord he’s their king he’s the one to whom they give control of their lives because he has all power and authority he’s more than a mere prophet or teacher so who is Jesus to you and what has supremacy in your life in our local community there were many answers to both of those questions some people might say that it’s work or success or popularity that has supremacy that’s the aim of life that’s what you have to aim for some people will prioritize family should have supremacy in your life for some individuals it will be circumstances or a particular experience which will define their identity a loss a an illness a really negative experience that’s what defines their life that’s what defines their values that defines their future and still others that I’ve met within our community they will turn and say supremacy is found in darker spiritual forces like tarot card reading or maybe a group that they belong to that group is the place that gives them identity and that group has the supremacy that group tells them what they can and can’t do so what are who is Jesus to you and what or who has supremacy in your life because the claim of the Christian faith is that Jesus is God he alone is God and as such he should have first place in our lives and to have anything else above Jesus is to commit the sin of idolatry and you know we can turn even good things into idols because as John Calvin reminds us the human heart is a perpetual idol factory we just turn out idol after idol even the good things and we put other things before Jesus so friends who is Jesus to you and will you allow him to have supremacy in your life now don’t think this is just for folks who are new to church or folks who don’t come to church because this was an important lesson for the disciples to learn to they needed to learn this to do what Jesus asked them to do next because if you go on in the book of Luke we read this when Jesus had called the twelve together he gave them power and authority to drive out all demons and to cure diseases and he sent them out to proclaim the kingdom of God and to heal those who were ill Jesus who is God in the flesh who has all authority and power he delegates some of that power and authority to his disciples now we might say well that was just a 12. well go on to the next chapter what do we see the lord appointed 72 others and sent them two by two ahead of him to every town and place where he was about to go the 72 returned with joy and said lord even the demons submit to us in your name so he gives power and authority to the 12 and to the 72 and can you imagine being one of those disciples can you imagine it one of the fun things to do with scripture is to imagine yourself there can you imagine it Jesus comes along and says hey could you go and heal someone hey could you go and cast out that demon what would be your reaction would you be all cool calm and collected I think inside I’d be slightly freaking out I’d be like really me and when you left and you came across that first unwell or demon-possessed person how ready and willing would you be to do what Jesus has done to give it a show like imagine that standing in front of that person and knowing that Jesus has sent you to do what he’s been doing imagine that would you feel up for it if you do it right now

suspect many of us wouldn’t

and to for those disciples to be willing to follow through on that call from Jesus they needed to know that Jesus was more than a mere man and they needed to be committed to hem more than to their own comfort because they were going to have to get out their comfort zone and to more than what seemed possible because to the rational mind this is just crazy now why am I bringing this up well often I think our perception of what it means to follow Jesus is quite limited we limit it to verses or ideas that we are comfortable with and we push aside a greater vision of Jesus and a greater vision of what it means to follow Jesus one author put it this way it’s a wee bit jargony but it’s worth reading it is a tragedy that the Christian religion is in many minds identified merely with pious ethical behavior turning up to church saying prayers and vague theistic beliefs you know some weird ideas about God suffused with aesthetic emotionalism so it makes you feel better and a male glow of humanitarian benevolence so you end up doing some good stuff for your neighbor this is not the faith which first awakened the world like a thousand trumpets and made people feel it blessed to be alive in such a dawn at one time people knew what Christianity really was the entrance is the history of a force of immeasurable range

what does it mean to follow Jesus to you is it about morals is it about knowing some good stories and turning up to church is it about being a good neighbor is it about making you feel better what does it mean to follow Jesus because those things aren’t necessarily bad they’re just not the whole picture because Jesus later on by the same author says you will receive power when the Holy Spirit comes on you and you will be my witnesses to the ends of the earth the church apparently has power if you follow Jesus you have a power within you to be his witness now why is that important why am I laboring this well if we reduce Christianity to morals and old stories and religious duty and a warm fuzzy blanket then we rob Jesus of glory and we rob ourselves and our children of what we need to follow Jesus because today we heard one of our promises that many of us have made one of our membership promises and it says this do you promise depending on the grace of God to profess publicly your loyalty to Jesus christ to serve him in your daily work and to walk in his ways all the days of your life and in our last teaching series if you remember on grace we learned that grace is intrinsically tied to God’s power and here in this context of this promise is the power to equip us in the power to sustain us and without a greater vision of Jesus and without a greater vision of what it means to follow Jesus we will not publicly profess our loyalty to Jesus we will shy away from that oh I’m not a Christian I don’t go to church and we will never invite anyone else to know Jesus because we will shy away from it because we will not rely on God’s power and our children and our children’s children will not walk in his ways all the days of their lives if again we and they don’t learn to rely on the one whose power can steal the storms and his power now resides in you and me we need to recover a Christianity that is more than turning up to church being nice because if that’s all that is I’m walking out the door and not coming back because I cannot be bothered with that and you know too many of us are not like this with our faith we are timid and many of our young people are timid because we’re not passing on to them a faith that makes them anything otherwise we’re timid in our faith and it’s got nothing to do with being an introvert or an extrovert so please don’t give me that excuse it has more to do with our conviction of who Jesus is and who we are as his disciples do we really under believe he’s God with all power and authority do we really believe that we are called and empowered to be witnesses and make known the kingdom of God

will we keep our faith in Jesus and hold on to his promises and allow him to have supremacy in our lives even over our comfort or what seems possible or will we become fearful the disciples became fearful in this story because they did not hold on to the promises God made God in Jesus he said they were going to the other side it wasn’t a wish this was going to happen this was a promise but when surrounded by that storm they forgot what he said and they were gripped by fear rather than by faith are we a church who are gripped by fear or by faith are we laying hold of God’s word even the uncomfortable bits or do we minimize Jesus and what it means to follow him to what is familiar and comfortable and by doing that are we robbing Jesus of glory and are we robbing ourselves and our children of what we need to follow Jesus you know over the years i’ve learned different ways to help me have a broader vision of Jesus and nurture ways that help me understand more of Jesus and what it means to follow him and there are there are various things but you’ll not be surprised by now that I’m going to recommend you some books are my thing I like reading stories and usually once a year I try and read a book that is more about someone else’s story and so the recent book was a war of loves but I could recommend you book after book here or something chasing the dragon red moon rising God smuggling a war of loves as I’ve mentioned surprised by the power of the spirit or the hiding place these are real people’s stories across the decades across situations demographics countries but they all tell a real life story of how someone met with Jesus and by meeting with Jesus their vision of Jesus was enlarged and they were helped to hold on to the promises that are there in scripture friends maybe your one take away from today is to go get one of these books and have a read and then come back to me with your questions because I’m sure there’ll be some there’s more to Jesus there is more to following Jesus than what any of us know and if our perspective of Jesus is to grow if our self-understanding of what it means to follow Jesus is to mature if we are to have boldness to live for Jesus and our readiness to let him have the supremacy in our lives then we need to get to know Jesus better and we need to get to know his promises and his word better and hold on in faith to him and to those promises. I pray

God gives himself through Jesus (Passion Wk.3)

Preached on: Sunday 29th March 2020
The sermon text is given below or can be download by clicking on the “PDF” button above. Additionally, you can download the PowerPoint PDF by clicking here 20-03-29-Brightons-Powerpoint-Scott-morning-message.
Bible references: Luke 17:11-19
Location: Brightons Parish Church

Text: Luke 17:11-19
Sunday 29th March 2020
Brightons Parish ChurchLet us pray. May the words of my mouth, and the meditation of all our hearts, be acceptable in Your sight, O LORD, our strength and our redeemer. Amen.

Two weeks’ ago, we began our journey towards Easter, and we tuned in to that part of Luke’s gospel where Jesus resolutely set out for Jerusalem. Today is our final service before Palm Sunday, and our passage this morning, is the third and final story where Samaritans are talked about. Boys and girls, can you remember: did the people in Jesus’ day like Samaritans? Did they? Give me a thumbs up or thumbs down! The right answer is: “no” – they did not like Samaritans! No one in Israel had time for Samaritans; no one would give them attention or help.

So, in our story today Jesus is on His way to Jerusalem when He comes to a village and He is met by a group of men. How many people were in that group – can you remember? Was it 5? Was it 8? Was it 10? It was 10!

Ten men were needing help, so they came looking for Jesus. But they kept a little distance from Jesus because they had leprosy. That word was used for a whole lot of different conditions, because back then it was pretty hard to tell what people had. So, a rule was given that anyone with a particular skin condition had to leave home, they had to leave the village because those skin conditions could be spread to other people and the only way to protect the community was for those people to be isolated, they had to be removed.
I wonder, does that feel familiar at all? Can we relate a little to the idea of being cut off, isolated, alone?

So, here are these lepers, social outcasts; they draw near to Jesus seeking His help, but they have to maintain social distancing, probably more than two metres. They cry out to Jesus, ‘Jesus, Master, have pity on us!’ ‘Pity’ here is what we might call ‘mercy’, or ‘loving kindness’.

Somehow, these lepers knew that Jesus was someone of loving kindness, and so they seek Him out. Jesus then says a bit of a strange thing and we’ll get into that more with our Tuesday Evening Sermon.

But notice what happens next – they’re healed, they’re cleansed. Now, boys and girls, at this point in the story, how many return to Jesus after being healed by Him? Why don’t you hold up your fingers to tell me how many returned? Just one! Only one returned to Jesus and said thank you, and he was a Samaritan! Those people who everyone else shunned and thought was worthless – that’s who returned and thanked Jesus.

What do you think Jesus felt at that point? When He says:
‘Were not all ten cleansed? Where are the other nine?’ (Luke 17:17) – what was Jesus feeling? Why don’t you tell whoever you’re with what you think Jesus was feeling?

I think maybe Jesus was feeling a bit sad – sad that more people had not figured out who He was, that here was God, right with them, and He cared and listened to isolated and broken people.
So, what are you going to take away from our story today? I’ve got two quick ideas for you!

First of all, it’s really clear that thankfulness is important, thankfulness to Jesus, and that’s something the Bible teaches again and again. The Apostle Paul encouraged us to, ‘Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.’ (Eph. 5:19-20)

I wonder, are you someone who’s thankful? We shouldn’t fake thankfulness, so if some of us are grieving, then our thankfulness will be different. We’re also living in difficult times, uncertain times, is it possible to be thankful just now?
Well, we’ve got to remember, that the folks who wrote the Bible were writing in hard times themselves, yet, they were still thankful.

A man called Tom Wright, who is a Christian and writer, said this: ‘…our God is the giver of all things: every mouthful of food we take, every breath of air we inhale, every note of music we hear, every smile on the face of a friend, a child, a spouse – all that, and a million things more, are good gifts of his generosity. The world didn’t need to be like this. It could have been far more drab.’ (Tom Wright, Luke for Everyone, page 206)

In this time of isolation, in this time of food being harder to get, and the normal things being disrupted, maybe it will help us become more thankful for the things we often taken for granted.
So, why not, get into a rhythm of thanking God for the gifts of His generosity, maybe at the start or end of your day. Because the more we are people of thankfulness, the less likely we are to be people of anger or bitterness.

And if you’d like a new song to sing along to, one which is full of thankfulness, then try out Matt Mayer’s song, ‘Alive and Breathing’ – it’s a great song and really lifts my soul!

So, let’s be a people who are thankful. Idea number two – let’s be people of faith yet honest about our doubts. I’ll get into this a bit more in our Tuesday Evening Sermon, but in verse 5, we see that the apostles, the close friends of Jesus, say to Him: ‘Increase our faith!’

Here are the people that Jesus is training up, and they’ve seen lots of miracles already, yet they are struggling, their faith is not quite big enough. Then we read of the ten lepers, where faith in Jesus arises in the most unlikely of places – a Samaritan leper. It is that man who has the greatest faith – He recognises in Jesus that the God of all creation is here, He is near, and is full of loving kindness.

Having faith just now is hard, we have questions, but hard times do not mean faith cannot exist, or that faith is simply wishful thinking. I think it’s possible to be honest with our doubts, and yet still be people of faith.

This week, I read a story out of Italy, of doctors in a hospital facing the most difficult situations, and into their midst came an elderly priest, vulnerable himself…
What that priest did, and how he did it, powerfully touched some of the staff in this hospital. When he arrived, they did not believe in God, but within two weeks faith arose within them because of that priest.

We all have doubts, we all like the disciples, have moments when we cry, ‘Lord, increase our faith!’ So, in this time of isolation, why not invest a little time in your relationship with God? One idea is to join our online Bible reading plan – you can do it on a website or in the Bible app, and details will be on our website and Facebook page. There’s going to be one for adults, and another for older children and younger teens, so consider getting involved, encourage your children to get involved, and let’s be honest about our doubts, yet seek to grow in our relationship with God and so be a people of faith.

Friends, as we journey with Jesus towards Easter, we see that He is the God of loving kindness, who comes close, ready to hear our doubts, increase our faith, and out of His abundant generosity give us good things, including Himself. Jesus is the God who gives Himself to us, He gave us Himself upon the Cross that we might not remain isolated from Him but be welcomed into His family and have a hope that is sure and steadfast, even in the most difficult of times.

To Him, be all glory and thanks, now and forevermore.
Amen.